No Way

Over in the Philippines, karaoke is a popular pastime. According to the New York Times, after a hard day’s work, there’s nothing a weary person likes more than to find a bar, glug a beer and belt out a classic or two. 

This is not a matter of audience indifference. You’ve got to be good or you get stabbed:

In the past two years alone, a Malaysian man was fatally stabbed for hogging the microphone at a bar and a Thai man killed eight of his neighbors in a rage after they sang John Denver’s Take Me Home, Country Roads. 

One song is strictly off limits everywhere. Simply too dangerous. My Way. 

The authorities do not know exactly how many people have been killed warbling My Way in karaoke bars over the years in the Philippines, or how many fatal fights it has fueled. But the news media have recorded at least half a dozen victims in the past decade and includes them in a subcategory of crime dubbed the “My Way Killings.” 

Why? 

Butch Albarracin, the owner of Center for Pop, a Manila-based singing school that has propelled the careers of many famous singers, was partial to what he called the “existential explanation.” 

“‘I did it my way’ — it’s so arrogant,” Mr. Albarracin said. “The lyrics evoke feelings of pride and arrogance in the singer, as if you’re somebody when you’re really nobody. It covers up your failures. That’s why it leads to fights.” 

The song never leads to carnage at polite British funeral. But does it possibly leave a subliminal bad taste in the mouth? 

For what is a man, what has he got? 
If not himself, then he has naught

Read the entire New York Times piece here.

Come on, it’s not rocket science

Churchill was mulling over a cabinet appointment, weighing up the merits of a candidate. Glancing towards his principal private secretary he enquired: “What about So-and-so?” The PPS murmured: “Simply won’t do, Prime Minister.”

They talked like that, then. They understood the thermonuclear power of understatement.

That same PPS might have pronounced the same judgement on a number of today’s funeral celebrants.

In the beginning were the humanists. Then came the civils. Then the Green Fusers. Then the AOIC. Then, in what order I knoweth not, the Fellowship of Independent Celebrants, the Fellowship of Professional Celebrants, Perfect Ceremonies, County Celebrants, the Scottish Independent Celebrants Association… That’s as many as I can be bothered to track down in 5 mins of googling. These are all training organisations. There’s a bunch of self-taught freelancers out there, too. Together they’re breeding like rabbits. Demand for secular funerals is rising, but is it really rising this fast? 

So who’s good and who’s not? If there needs to be a cull, who needs to go? 

If you were to say that some celebrants are better than others, how would you make that value judgement? Where’re your criteria? 

If it’s about brains, what level of intellectual attainment does a celebrant require? Some would say you need to be really quite bright to be any good at this work. It helps with the thinking and the listening and the writing. You need grammar, you need spelling, you need vocab, you need apostrophes. It does no harm to be well read. You need a formidable armoury of brain cells to create something appropriate and thoughtful and meaningful that articulates the feelings and values of the mourners and makes a funeral intellectually, emotionally and spiritually useful.

How are we to rate performance skills? Just as a beautifully crafted script can be devalued by mumbling, so can an indifferent script can be made much of by excellent delivery, a compelling presence and a mobile face. As to the quality of the thoughts and ideas expressed, one person’s banality is another person’s enduring wisdom. A lot of clever stuff uttered by brainboxes possibly passes over everyone’s heads. Style may count for more than substance, emotional rapport for more than cerebral rigour, with an audience whose minds are suffused with sadness. 

What about motivation, then? Celebrancy has got to be vocational, hasn’t it? You’ve got to have a sense of mission, surely? You care about your work so much that you spend hours agonising over every script. You wouldn’t dream of taking on more than five ceremonies, max, a week. Three, even. 

There is no doubting that bright, vocation-driven celebrants work incredibly hard at what they do. They reflect on their work self-critically, hanker to do better, are never satisfied with themselves. They are, in their way, admirable human beings. It’s not the money they do it for, not principally, it’s the getting it right that gets them out of bed in the morning. But are they in the wrong line of work? Is it really this hard?

When I posted a video of David Abel, of the Fellowship of Independent Celebrants, on the GFG’s Facebook page,  comments were universally disparaging. Mr Abel, addressing would-be celebrants on his website, doesn’t address the matter of vocation at all. He doesn’t talk about supporting bereaved people and creating meaningful funerals in a secular age. He bypasses philosophical and vocational values and confines himself entirely to money matters: “It’s a market that’s very quick to get into … Some of my colleagues are conducting eight to ten funerals a week at a minimum fee of £150.” Watch him here.

The verdict of the market would seem to be that Mr Abel and the celebrants he trains are doing a perfectly good job at 8 to 10 a week. If he neglects to talk about vocational values in his video, his organisation requires high ethical standards of its members. Furthermore, Mr Abel has been instrumental in working to establish an umbrella organisation for all celebrants in order to drive up standards. 

Just as funeral directors conduct their own backstabberly feuds in the best traditions of any caring profession, celebrants, too, are prone to really quite beastly factionalism. This is not just a matter of turf wars and power plays, though, goodness knows, these abound. Nor is it as simple as mutual animosity between visionary pioneers and cut’n’paste journeymen. 

It may be the case that some celebrants take themselves more seriously than the job demands.

Wherein lies the value of a funeral? 

Nominate someone now for a Good Funeral Award

When the GFG first pressed its impertinent urchin nose to the window of Funeralworld and started commenting on what went on, responses from the inhabitants were predictably growly. Unaccustomed to consumer scrutiny, and holding themselves in a somewhat tender self-regard, many undertakers muttered reproachfully. Well, sorry, but consumer scrutiny is what you get in any market; and as for funerals, they belong to all of us. 

When we announced the first-ever Good Funeral Awards last year we didn’t kid ourselves about how our Just-William initiative would be received. The cheek! Who in heaven’s name were we to go around bestowing Oscars on the Dismal Trade’s finest? 

The outcome was a glittering evening filmed by Sky. One of the winners, together with a speaker at the festival, were interviewed on BBC Radio 4’s Saturday Live. All the winners got coverage in their local media. When our gravedigger of the year, Bernard Underdown (Dickens himself could not have dreamed up a better surname), went to church the following Sunday he got a standing ovation from the congregation. 

Verdict: the urchins are actually rather well-informed observers and they did a pretty good job of making the world a happier place. 

Which is why we did it, dammit. And it’s why we are doing it again. 

Because, for all that it’s a fun event, it is also a very serious one. It’s fun, but it’s not frivolous. 

Some of the best and nicest people in Britain work in the funeral industry. Someone needs to tell their stories.  

And if the result is media coverage, better understanding of a much-misunderstood industry and greater engagement with dying and death, that’s a result. 

Whether you can come or not, please, please nominate someone you know and admire for an award. You can do that here

Most Promising New Funeral Director

Embalmer of the Year

The Eternal Slumber Award for Coffin Supplier of the Year

Most Significant Contribution to the Understanding of Death

Crematorium Attendant of the Year

Best Internet Bereavement Resource

The Blossom d’Amour Award For Funeral Floristry

Funeral Celebrant of the Year

Cemetery of the Year Award

Gravedigger of the Year

Best Funeral Arranger

The Bereavement Register

Funeral Director of the Year

Best Alternative to a Hearse

Green Funeral Director of the Year

Lifetime Achievement Award

We very much hope you will be able to come. You can book here.

Lastly, you can watch the documentary about last year’s awards on 18 July at 8.30 on Sky1 Details here

Now we are five

Ooh, the conjurer’s just arrived. 

Yes, it’s all party hats and facepainting over here at the GFG-Batesville Shard. Jelly, pizza fingers, crisps and ice cream. A whole lot of bunting. 

Our blog is five years old today and we’re awaiting the arrival in his much-loved Daimler DS420 of our patron and sugar-daddy, Sir Basil Batesville-Caskett Bt, CDM, OTT, RLSS (Bronze). There’ll be speeches and cup cakes, party games and lemonade. 

At five, believe it or not, we’re one of the longest-running blogs in Funeralworld, our longevity exceeded only, we think, by Margaret Nelson’s blog, Dead Interesting. As we look back, we… Nah, can’t be bothered with any of that retrospective, self-congratulatory stuff. Tomorrow’s what matters. 

Tea with Daisy

In which our guest blogger Richard Rawlinson is compelled to account for a socially questionable hobby

I googled your name recently and found you on some funeral blog site. What’s that all about?

Ha ha, oh yeah, I know the guy who runs it. Just help him out every once in a while.

I think you’re blushing, Dickie!

Am I? Well, I don’t want you thinking I’ve developed some morbid fascination with death.

No, no. It’s okay. In fact, I think it’s good to confront our mortality. And I was quite interested in a piece there about natural burial. Cremations seems quite unnatural. Positively Indian.

Do you mean natural burial grounds or just burial in a cemetery or churchyard?

The ones in a field of wild flowers. Way out in the sticks. No gravestones. Shrouds instead of coffins and all that. Are they kosher?

Depends what you mean by kosher.

Well… Christian. Mummy would turn in her consecrated grave if she thought I’d gone pagan. Except she was cremated like an Indian.

More like 70 per cent of the British population nowadays, Dais. I think the growth of these natural burial grounds is reviving traditional burial. It’s good that landowners are giving over fields as established cemeteries are running out of space. Not sure if they’re where can i buy generic cialis in the uk Christian per se, though. I’m sure some nature-loving religious folk choose ‘em as well as some new age types.

I should check them out. I’m not exactly religious myself these days, and yet they seem more spiritual than the few crematoriums I’ve been to. Mummy must have just been going with the flow. Are crematoriums largely for atheists?

Crematoria, not crematoriums. They’re for anyone, secular venues for a ceremony and a factory for the incineration. Your ashes can then be buried in a cemetery or natural burial ground, kept on the mantelpiece or thrown to the wind. Sometimes people have a church funeral before the crem and sometimes they don’t. If you wanted, you could have a church funeral before a committal in a field of wild flowers.

Blimey. How much time do you spend on that site? I thought you were always working, travelling or partying.

I have plenty of down time staying in of an evening. Death is just one of my hobbies!

Now you do sound macabre! I might join you on the site though.

Ok, but don’t say things like Hindu pyres are unnatural. It might make some people cross.

 

#Bomo2013 – 7 & 8 September

It’ll be the third time we’ve done it, and it will have its third working title: Good Funeral Awards. It keeps on getting bigger and it keeps on changing its shape. We hope that this year will be better than ever. We’ve tried to keep prices as low as possible. Do come.

We’ve published a manifesto: Bomo2013. And of course there’s a website. There will also be a tv programme about last year’s event. You can watch it on Sky 1 at 8.30pm on 18 July – a full hour’s documentary with lots of backstory about Funeralworld’s finest.

The Twitter hashtag is #bomo2013

This is what we’re working hard to create : An inclusive, unstuffy, chatty event, which attracts the liveliest minds in Funeralworld and the general public, and strives to be useful. 

No one has ownership of the event. It belongs to all who participate. Brian Jenner is our lead organiser and host.

This is what we seek to achieve:

*  to bring together the tribes of Funeralworld – the undertakers, the celebrants, the makers of merchandise, the raisers of awareness and the consumer advocates

*  to promote among them opportunities to connect, exchange views and experiences, share best practice and generate synergistic capital

*  to encourage members of the public to drop in, mix, eavesdrop, learn, inquire, question and contribute on an equal footing

*  to debate issues around longevity, dying, the care of the dead, funerals, commemoration and grief

*  to promote an enrichment of the commemoration of the dead in ways which meet contemporary cultural, emotional and spiritual needs

*  to focus on practicality by exploring observances and rituals which are capable of adoption or repurposing by bereaved people in Britain today

*  to be welcomingly inclusive — to reflect and respect all schools of thought from the trad to the progressive

*  to promote greater public engagement with dying, death and commemoration and thereby stimulate social change

*  to promote the empowerment of the bereaved

*  to stage the Good Funeral Awards + dinner dance

*  to attract publicity to our work in the media

*  to have fun by the sea.

It’s not going to be one of those events where you sit in a darkened room being talked at all day. There will be discussion groups, indoors and out. Dr Ben Sessa will talk to anyone who wants to listen about the use of psychoactive drugs in palliative care. For the ‘general public’ there will be a panel event: ‘So you want to do it all yourself?’ offering support, guidance and advice for self-helpers & considering how undertakers and celebrants can support bereaved people who want to take ownership of all or part of the process.

Find out more: go to the Good Funeral Awards website and download the manifesto Bomo2013.

We really hope we’ll see you at Britain’s Copacabana: Bournemouth.

Dying is Bournemouth’s largest leisure activity, after carpet bowls and complaining to the Council’

Feasting on brains

Weekends? Ha! We don’t believe in them here at the GFG-Batesville Shard. Probably you don’t, either. Because, like you, I know that the number one regret of the dying is: I wish I had worked harder.

So on Sunday, noticing my bank manager had nodded off in a deckchair, I slipped my fiscal leash and zipped down to Bath for the second day of the annual CDAS conference: New Economies of Death: The Commodification of Dying, the Dead Body, and Bereavement. Snappy title. Forty-five quid, lunch thrown in. Thank you for letting me in at the last minute, Caron!

I’d obviously missed lots of good stuff the day before, because everyone was keen to rub it in. Not to worry, there was lots of good stuff on Sunday, too, much of it from hands-on people like Barbara Chalmers, and Shaun Powell and Lawrence Kilshaw. There were good papers on funeral costs and much talk of funeral poverty. A highlight was a very bright Australian undertaker, Anne Gleeson, who talked about the importance of joining up end-of-life care to the care of the dead body. She and her husband specialise in ‘individualised funerals on farms and wineries, traditional church services, small personal ceremonies in homes and community venues’. This very bespoke way of working doesn’t necessarily endear them to their fellow undertakers, better termed funeral directors. Yes, there’s a difference.

For me, the best bit was the session after lunch. Steve Gallagher, from the Chinese University, Hong Kong, lectures in law and specialises in trusts — an area of law, he told us, reckoned by lawyers themselves to be the most boring of all. He loves it, and managed to communicate that. He told us about Chinese customary trusts in the New Territories, and how they were adopted into the common law of Hong Kong by the British. The main purposes of these trusts are threefold: ancestral veneration; the provision of funeral costs for clan members; and the maintenance of clan graves. The richer trusts cover other expenses of clan members, too – education, for example. They are unique to China and incorporated into law only in Hong Kong. 

What an excellent model, I thought, for British funeral planning. I put it to Steve and he agreed that it would work. He named the English trust that would best suit (I wish I’d written it down). It needs to be renewed every 21 years, giving a family the opportunity to review and remodel. All good.

He reminded us that, when you arrange a funeral in China, you consult not only the wishes and needs of close family and those who knew the dead person but, also, the expectations of the ancestors. That’s quite a weight of responsibility and a considerable enrichment of a funeral. We could do with some of that here. 

There was a good spread of people from all areas of funerals. We all enjoyed swapping ideas, refreshing our thinking and learning new things. The people at CDAS are always very welcoming, and actively encourage ‘civilians’ to attend.

Regrettable, therefore, that not a single funeral director went. The debate about where funerals are going in an age of growing secularism and a rapidly changing landscape of dying is going to go on without them because it’s a debate that masses of people want to take part in and it’s urgent. Ideas are change agents, and the sideline, just now, is no place to stand. 

Sign up for the CDAS newsletter here

Twaddle rating: 6

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