What goes around…

Charles Cowling

Holy well

St.Brannoc’s Holy Well, Braunton, north Devon

 

Here’s most of an article in the Spectator, 5 January, by Peter Jones. It quotes a letter by Seneca the Younger (AD 1-65) describing the pagan idea of religious feeling. Given the disposition of most Britons towards matters of faith, you’ll possibly reckon this amazingly contemporary. 

After discussing the divine spirit which guards us and watches us in the evil and good we do, [Seneca] turns to nature: Imagine you come across a dense wood of exceptionally tall, ancient trees that shut out all sight of the sky with thick screens of overlaying branches. Its loftiness, its seclusion and your wonderment at finding so deep and unbroken a gloom out in the open, will prove the presence of a deity. Likewise, an impressive cave hollowed out deep into a mountain, produced not by the labours of men but the processes of nature, will strike into your soul some kind of inkling of the divine. We venerate the sources of important streams; places where a mighty river bursts suddenly from hiding are provided with altars; hot springs are objects of worship; the darkness or unfathomable depth of a pool has made their waters sacred.It is the singularities of nature that create and demonstrate the presence of the numinous. So if you meet a mannever terrified by dangers, never touched by desires, happy in adversity, calm in the midst of storm … will not a feeling of veneration for him come over you?

Jones concludes (my bold):

However that may be, we see here no creeds, no centrally controlled political structure; just manifestations of ‘the divine’ for all to appreciate. Ancient religions were very good at providing channels to the divine while also promoting the general social cohesion … without demanding any particular set of beliefs.

 

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Richard
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Richard

Kitty, you conflate two points. You jump on the view that ‘all religions are bonkers to bystanders’. You then try to add to it by stating ‘the rest is just long words trying to make something bonkers seem meaningful’. You leap to the assumption religions ARE bonkers rather than SEEM bonkers to outsiders by assuming they only ever SEEM meaningful. There are billions of people of diverse faiths who would disagree with you. As for rules and religious leaders in pointy hats and so forth, perhaps you also think there should be no head doctors or head teachers or generals… Read more »

Jonathan
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Jonathan

Richard, so did you.

Sara Elliot
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Sara Elliot

The Rev Peter OJ doesn’t wear a pointy hat, but a battered leather cowboyhat. Particularly when leading services at the Life Cairn, alongside beautiful druid priestesses! – rock memorials for every species that we have to take responsibility for making extinct. For Peter is a very nice, and very honourable man….

rosie
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Hey Sara

Have you read the piece he has just written for More to death magazine?

See it here for free

http://issuu.com/moretodeath/docs/more_to_death_january_2013?mode=window

There is also a video link to some relevant work he did on the TV at the end of the article.

I think he is great too.

Rosie
Manager of the Natural Death Centre Charity

Kitty
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Kitty

So to sum up (and I quote) ‘All religions look bonkers to bystanders.’ The rest is just long words trying to make something bonkers seem meaningful.

Jonathan
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Jonathan

Thanks, Kitty, you’ve saved me hours of writing crap about crap.

gloria mundi
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I’m with Richard on drawing a limit to moral relativity.Puppy killing won’t get many votes. Just as sutee was and is a bad idea, no matter whether or not it had been practised for centuries. (Although not all that often, it seems!) But I also wonder if the absolute vs relative dichotomy sometimes gets in the way of clear and compassionate thought and action. Perhaps many of us would find an over-reliance on rigid absolutism or a totally relativistic view of right action to be repellent, in particular circumstances. Keats wrote of “negative capability,” by which I think he meant… Read more »

Richard
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Richard

All our views become predictable when we get to know each other! Certainty of faith is unpopular only if it leads us away from love and tolerance and towards bigotry and prejudice. Take Dawkins, for example. But should a Christian or an atheist look at puppy killing as just an extension of ‘ancient religious ritual’ or as something vile? If the Rev. Peter Owen saw his parishioners hacking up puppies, he’d be morally outraged. So why not say to camera that the ritualistic sacrifice he witnessed was barbaric, that he wished he could respectfully persuade the practitioners of his God’s… Read more »

Richard
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Richard

Charles, I’m sure Peter is a very nice man, even if he does sound like a public school fifth form intellectual some of the time. I’m not sure if the C of E does see the world through a glass in soft focus. It hand rings over issues that divide it because it has no authoritative control over dry fundamentalists in one camp and wet trendies in the other. It seems spiritually rudderless at this moment in time. So rather than listen to Seneca, Justin Welby should perhaps look to established Anglo-Catholic traditions to inspire certainty of faith, based on… Read more »

Richard
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Richard

The context of this Spectator blog was the schism within the CofE, and whether the new Archbishop of Canterbury should embrace Seneca’s words about pagan religion as a solution to the problems of divisions – ie head towards making just a general statement about the divine in order to achieve solidarity, and in so doing leave tricky doctrinal matters to individual choice, justified as the church ‘celebrating its own diversity’. This is about moral relativism rather than perceived superstition, whether among pagans or today’s organised religions. It reminds me of the BBC license-funded travels of trendy vicar, the Rev. Peter… Read more »

Jenny Uzzell
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True, enough, Charles, but ‘Ancient Religions’ (a diverse term if ever there was one!) were not always so accomodating! Roman religion, excepting the Mystery Cults which were a truely revolutionary move at the time!) was about the State. It existed solely to bolster the traditions, power and purposes of the ‘Status Quo’ and many of the ‘forms’ of Christianity (robes, herarchies, pointy hats etc:-) evolved directly out of it. Conversely, you will find ‘mystical writing’ of this kind within the mainstream of most religions including Christianity. ‘Religious Experience’ appears to be a fairly consistent human experience which differs remarkably little… Read more »

Kitty
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Kitty

Brilliant. Religious hierarchies, rules, politics, robes and pointy hats… All man made.