Grim (Reaper) up north

Posted by Richard Rawlinson

Manchester’s Southern Cemetery is the inspiration for Cemetery Gates by cheery northern pop combo The Smiths. It’s also the resting place of Man U manager Sir Matt Busby, Salford artist LS Lowry and Tony Wilson, founder of the Hacienda nightclub and Factory Records, which represented 1980s bands such as Joy Division.
The largest municipal cemetery in the UK, it opened in 1879 with four mortuary chapels for Anglicans, Nonconformists, Catholics and Jews. Only one is currently used for funeral services, the others remaining semi-derelict due to the decline in burials.

There are no plans to re-open them as deconsecrated chapels for secular funerals, even to alleviate the fast-turnaround cycle of Manchester Crematorium, opened in 1892 immediately adjacent to the cemetery. Even the oldest crematoria offer as legal mandatories lavatories and disabled access as well as waiting rooms, sound systems and the rest. It’s often too costly to bring back unused cemetery chapels to modern working standards.

Manchester Crematorium is a response to concerns about the living conditions of industrial workers in late-19th century Manchester. Its founders argued that acres of cemetery could be better used for housing to relieve overcrowding. Their campaign motto was ‘Save the Land for the Living’.

However much some of us like the idea of burial (woodland, grave recycling etc) and different venues for services, are we flogging a dead horse? Is the age of the multiplex crematorium/resomatorium here to stay, offering several chapels sharing the same disposal factories underneath? Is there any future for graves when space-efficient memorial walls allow for envelope-sized plaques ordered on a 10-year lease?

 Footnote: Joy Division’s Ian Curtis, who hanged himself aged 23 in 1980, is buried in Macclesfield.

What’s next?

Don’t underestimate the insistence of the human ego on a negotiated immortality and the dread of losing even this. If all the people on earth die, and there are no more to come, it also means that my traces, my genes and the children who carry them, my influence on others, words I have written and spoken, music and art I may have created, all the shouts and whispers of who I am, are also erased. I die twice. SANDRA SHAPIRO

While I do care about the future of my friends and family, I do the things I enjoy doing regardless of what happens after my death because, according to my existentialist perspective, there is no purpose to life besides taking advantage of what it gives us. NATALIE BARMAN

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The Good Funeral Guide
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