Whither Richard?

I don’t know about you, but I’m missing Richard Rawlinson, our genially provocative once and future (I hope) blogger on religious affairs, fashion, art, you name it. 

What brought my nostalgia home was reading about a cause close to his heart, the tug of war for the skeleton of Richard III (if it’s really him), dug up in a Leicester car park and now, under the terms of the exhumation order under a section 25 licence,  in the ‘custody and possession’ of the University of Leicester, which is trying to find out if the bones really are royal and not just plebeian lookalikes by extracting mitochondrial DNA from them and comparing what they find with the DNA of Michael Ibsen, 55, a Canadian born London furniture-maker, the best living descendant they could find. 

The tug of war is intensifying. 

Leicester Cathedral wants dem bones if they’re any good and is working with the Royal Household and the Richard III Society ‘to ensure that his remains are treated with dignity and respect and are reburied with the appropriate rites and ceremonies of the church’. 

Are you interested?

Yorkshire wants them on the grounds that Richard loved Yorkshire best. York Minster is the preferred destination of this faction.

The battle has spread to the floor of the House of Commons, where a claim has been lodged, amidst incredulous and disrespectful laughter, in favour of Worksop. John Mann, MP for Bassetlaw, said: “The great priory of Worksop is half-way between the two. It’s the end of the road of the forest [Sherwood] and centre of the kingdom of Richard III. It is the most appropriate final resting place for the king.” Actually, it’s a bit of a dump. I know, I lived there once by mistake. 

It would be quite in order for Westminster Abbey to put in a claim, but it hasn’t. As a once and once only monarch of the realm, Richard has title to it. 

Lastly, left-of-field and, as it happens, left-footed to boot, come the Catholics. They want Richard in Westminster Cathedral on the grounds that, as a Catholic, his bones should be interred in a Catholic church to the strains of a full Requiem Mass. 

Which would please Richard Rawlinson, for that is where he worships. 

What if you’ve just had enough?

Silvan Luley, who is unofficially known as the deputy director of Dignitas, says he is concerned that under current Swiss law the association cannot offer assisted suicides to individuals who are “perfectly healthy”.

Luley said: “The more restrictive you design a law, the more difficult you make it for people to access a dignified end in life, the more people will turn to ghastly methods.

“I can try to talk people out of it. I can try to show people alternatives, but if somebody does not enjoy the sunlight, the smell of freshly cut grass in the morning any more, then what do you do then?”

Full article in the Sunday Times here. (£)

The depths they go to

In Palmerston, New Zealand, permission to inter ashes in a new natural burial ground has been put on hold. The council wants a period of consultation in order to arrive at a “a better understanding of what sort of natural burial ground people want” in the light of the assertion by a councillor that “cremation is one of the most unsustainable practices you could have.”

Well, well, what a pertinent question! What sort of natural burial ground do people want? What price consensus on that — anywhere? You can tell New Zealand is new to all this. 

In one important respect, the regulations for this NZ NBG are going to be a lot more enlightened than we see at almost every NBG in the UK. They’re going to change the bylaw requiring six-feet-under burial and require, instead, burial at a max of 1 metre, with a covering of 40cms (ie, around 15 inches). This is to ensure rapid, vibrant, aerobic decomposition. 

Way to go, good people. But don’t stop there. 

Yes, you can do even better. Turn your minds also to re-use of graves. What do you say to 30 years?

A burial ground that’s ever-active, 100% financially sustainable — there’s the goal of natural burial. 

Story in the Manawatu Standard here

The Good Funeral Guide
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