Death of a race car

Posted by Vale

I have never loved cars. I side with H.G.Wells when he said that everytime he saw an adult on a bike ‘I no longer despair for the future of the human race’. Or Orwell when he said ‘Four wheels bad, two wheels good’. Or something like that.

But I do understand that some people feel differently, lavishing all sorts of devotion on the mechanical brutes. Even so very few cars are loved enough to have their own obituary. Jimmie Johnson’s Daytona 500 race car No. 48 was one of those special cars. It’s a tragic story that starts with the patient facing its emergency team:

Ten men in matching black-and-blue jumpsuits surrounded the $250,000 car and readied for surgery. One held a motorized saw. Another yanked his gloves tight. Their job was to bring life back to a car in critical condition.

Jimmie, the driver who crashed this beauty, is clearly not the story. Doctors looked at him and, seeing he was only shaken up, focused back on the real victim of this Daytona scrimmage.

“It’s like the ER,” Malec said. “After someone gets into an accident, you clear out the wound, cut it open and find out if she’s curable.”

Mechanics cut out the firewall…Off came the hood, too, like a chest being cracked, so the parties could see the car’s guts. The engine, all 358 cubic inches and 800 horses of it, was salvageable. The rest of the car’s front not so much.

Mechanics crowd round. There is much waving of spanners and the like (forgive me, I am not technical). But in the end not enough could be done and:

They rolled the 48 onto a platform. It lifted the car above the hauler’s main cabin and into the top compartment, behind the pristine backup. In the front of the 48, an open hose still puffed steam, the last breaths of the great machine that gave its life on Lap 2, Turn 1 of the Daytona 500.

I was relieved that the poor thing was carried away on a ‘pristine’ backup. It’s what we’d all want for a loved one. Terrific stuff. You can read the full story here.

All in a state funeral

Posted by Vale

When is a state funeral not a state funeral?

Back in 2008 there was speculation in the press about plans for a state funeral honouring the life and achievements of Lady Thatcher.

The rumours were denied at the time but have never gone away or stopped being controversial. Look at the reactions to the recent film The Iron Lady. It’s clear that the memory of Lady Thatcher still has the power to stir people up. One conservative commentator has has even argued that she should forego the honour – not because she doesn’t deserve one, but because celebrating her life so publicly would divide rather than unite the nation.

Here at GFG we have no political views. We are aloof. We rise above.

We do recall though that the last PM honoured in this way was Sir Winston Churchill – a great man who was himself not universally loved. And we were intrigued by the epetition that appeared recently on the Direct Government site here. It simply states that ‘we the undersigned believe that’:

In keeping with the great lady’s legacy, Margaret Thatcher’s state funeral should be funded and managed by the private sector to offer the best value and choice for end users and other stakeholders.

The undersigned believe that the legacy of the former PM deserves nothing less and that offering this unique opportunity is an ideal way to cut government expense and further prove the merits of liberalised economics Baroness Thatcher spearheaded.

We do not comment on the merits or not of the idea. We do, though, wonder what a privatised ‘state’ funeral might look like?

State funerals are rare. They involve lying in state and a funeral procession in which the coffin is drawn on a gun carriage by sailors from the Royal Navy. Royal Ceremonial Funerals (as for State but minus gun carriage and sailors) happen more frequently. Princess Diana’s and Queen Elizabeth the Queen Mother’s funerals’ were Royal Ceremonials.

So what might a ‘private’ state funeral look like? Fewer sailors, but more cars? The cavalcade that took Diana to Althorp would be an example. What could the industry do for Lady Thatcher?

Chinese woman rises from the dead

There’s one of those curiosity stories in the Daily Mail that may tickle you. Briefly, a 95 year-old Chinese woman died. She was coffined at home and spent the following days being farewelled by her neighbours. 

Six days later — the day before her funeral — neighbours arrived to find the coffin empty. A search discovered the dead woman in her kitchen and, actually, not dead at all. Having not eaten for six days, she was making herself something to eat. 

Read the full story here. Enjoy the photo of the sort of coffin the idiotic Mail thought she may have occupied — a British one in a ‘chapel of rest’ standing in front of a crucifix. 

They fit into a spread hand, yet reach into eternity

Posted by Rupert Callender, owner of The Green Funeral Company.

As human beings, we look for meaning everywhere, superimposing it over everything that comes into our lives. The Australian aborigines believe that the world was vocalised into existence, literally sung into creation, and that the song needs to be continued so that reality can flourish. We are no different, giving identities to our household objects, cursing our computer when it misbehaves or urging our spluttering car toward home. We see patterns where, without us, there are none. A world that responds to our awakening gaze, and freezes again as we look away.

As undertakers, we work in an area where meanings blur and identities become less certain. For us, a body is just that: a body. Something awkward and heavy to be treated practically between us, to be lifted and moved, dressed or washed. But when they are in the presence of those who loved them, they become people again, suffused with personality and history, mute vessels for love and longing, themselves but changed. It is to witness this change that we gently lead the living toward, no more certain as to what it means than they, only sure that it is as important as it is painful.

The picture above is of one of our lowering straps, part of our meagre collection of professional equipment. We have two of them, simple strips of furniture webbing to reinforce chairs that we bought thirteen years ago in a haberdashery shop in Cornwall. You can see the colouration of the soil on them, their history stained into the edge. The red thread marks the midpoint. It rests over the centre of the grave, a guide for when we stretch them over before the coffin is laid on top.

They are just material, yet for me they are one of the most powerfully resonant things I possess. They have lowered old men and children, people whose deaths were a longed for mercy and those ripped from their families. They have held mothers leaving shellshocked children, people who have had terrible things done to them, and those who have done terrible things. They have slipped through mine and Claire’s hands a thousand times, and the hand’s of grandmothers and fathers, lovers and friends. They are tinged with our blood cut by the edges of coffins, stained with soil and mud and grass and sweat, and of course, with tears. The tears of people doing the bravest, hardest, saddest thing of their lives, gently lowering their beloved down into a grave.

They fit into a spread hand, yet reach into eternity. Not just bits of woven cloth, but portals, ladders to another world, or at least to the end of this one. At times they appear like mandalas, or spiraling universes. They seem to possess a patient wisdom, to have personality. We certainly have shared history.

I wonder what part they will play in my own end, whether their frayed edges will still be strong enough by then. In my secret heart, I know they will, that they are an umbilical cord reaching out into the womb of my own death, ravelling me nearer.

Hopefully, when my time has come I will be burnt on a hill. If I am, them perhaps one should be wrapped around me, the other to journey with Claire to who knows where. 

These decisions are not ours to make, and maybe they will slip through the hands of my family as they lower me down into the ground. Where ever I am going, I have confidence that the straps will see me safely to the end. They always have.

Image management

The Undertaker

This is for the Undertaker
Who’s story is sad to tell,
For what he does is never mentioned,
And often overlooked as well.
He’s not at all what you might picture,
He’s not wrinkled, old and grey,
His face is not pasty white,
Like storybooks portray.

Some people laugh and make their jokes,
And some turn up their nose,
And many think that he is strange,
For the life that he had chose.
But there are many things that they don’t see,
And even more that they don’t know.
Like all the nights he gets no rest,
But never lets it show.

I have seen him work both day and night,
With no time to eat or sleep.
To care for those in mourning,
And comfort those who weep.
The load he carries on his shoulders,
Is more than you or I could bear.
But he always seems to find the time,
To show you that he cares.

So when you see the undertaker,
Make sure you see the man,
That does the job that no one wants
And that no one understands.
Take the time to shake his hand,
And a moment to just say “hi”,
I think you’ll find the undertaker,
Is just an ordinary guy.

Source

Ane Brun – Your tears are much heavier these days

Your tears are much heavier these days
I’ve seen them coming in like waves
From the ocean, I’ve seen them coming
From the ocean, I’ve seen them growing
And moving with the water

The rocking is getting more severe
They’ll sail with you anywhere
We will make it
A little further
Don’t you worry
We’re almost there

You and me
Oh we’ll be
Here always here
You and me

Your tears are much heavier these days
I’ve seen them coming in like waves
From the ocean, I’ve seen them coming
From the ocean, I’ve seen them growing
And moving with the water
And moving with the water

You and me
Oh we’ll be
Here always here
You and me
Oh we’ll be
Here always here
You and me
Oh we’ll be here

Sung at the memorial for the families of the victims of the July 22nd massacre in Norway last year.

Recommended by Jehdeiah, whom we thank. 

Plus ça change…

“It is curious that long association with the sadness of death seems to have deprived an occasional funeral director of all sense of moderation. Whether the temptation of “good business” gradually undermines his character—knowing as he does that bereaved families ask no questions—or whether his profession is merely devoid of taste, he will, if not checked, bring the most ornate and expensive casket in his establishment; he will perform every rite that his professional ingenuity for expenditure can devise; he will employ every attendant he has; he will order vehicles numerous enough for the cortège of a president; he will even, if thrown in contact with a bewildered chief-mourner, secure a pledge for the erection of an elaborate mausoleum.

Some one, therefore, who has the family’s interest at heart and knows their taste and purse, should go personally to the establishment of the undertaker, and not only select the coffin, but go carefully into the specification of all other details, so that everything necessary may be arranged for, and unnecessary items omitted.”

Emily Post on funeral directors, 1928, here.  Hat tip to Kathryn Edwards.

Thoughts of a funeralgoer

Posted by Lyra Mollington

On the day of cousin Trevor’s funeral, I woke up in a cold sweat. I’d had the most awful nightmare. I dreamt that all the mourners had been instructed to wear novelty slippers – the bigger and furrier the better. If that wasn’t bad enough, there were shaven-headed monks in saffron robes at the doors of the crematorium inspecting us. I was beginning to panic – were my gorilla slippers furry enough?

As my sister Myra and I drove along the M4, I thought it best not to mention my dream. As planned, we arrived in plenty of time for a cup of coffee and a Bath bun at the garden centre next door. Never attend a funeral on an empty stomach – grumbling tummies are not what the grieving widow wishes to hear.

Nor does she wish to hear the raucous ring-tone of a mobile phone. Barbara, the lady leading the ceremony, had barely welcomed us when, ‘Who let the dogs out?’ assaulted our ears.

The last time Myra and I had seen Trevor was at his father’s funeral twelve years ago, so the eulogy was a useful way of catching up on his latest news. We had to read between the lines of course. The word ‘alcoholic’ was never mentioned. Instead, we were told that he enjoyed socialising with his friends at his local, The Full Moon.

As the ceremony continued, I realised that in my preparations for the funeral, I hadn’t even considered that this might be a sad occasion. After all, Trevor was a Jack-the-lad and a happy-go-lucky sort .

Then we were told how his wife Marjorie had barely started researching Buddhist funerals on the internet when she discovered a note. Barbara read it out:

Dear Marj,

No fuss. Keep it simple and don’t spend too much. Treat yourself to a holiday. As the curtains close, The Sound of Silence – Simon & Garfunkel. Be happy my darling.

All my love,

Trevor

P.S. “When you are born, you cry, and the world rejoices. When you die, you rejoice, and the world cries.” (Ancient Buddhist saying)

Trevor – wherever you are, I hope you are rejoicing.

Wrong coffin with a twist

Here’s an extraordinary thing.

A funeral director brings the wrong coffin to the crematorium. The crematorium staff spot that it’s the wrong coffin on arrival, and inform the funeral director. 

So far, so banal.

What happens next? The service goes ahead with the wrong coffin. At the conclusion thereof the coffin is not burnt but, presumably, taken home by the funeral director.

So she/he’s now got two dead people, one of whom ought to be ashes. What did she/he do next?

The Belfast Telegraph does not tell us here. The crematorium was Loughborough (Dignity plc) and the undertaker has yet to be named. 

 

 

Two to the power of… Funeral Directing

You remember Kathryn’s post here setting out the rules of the Two Things game? Here’s how it goes:

For every subject, there are only two things you really need to know.  Everything else is the application of these two things, or just not important. 

Example: 

The Two Things about Arranging a Funeral

1. Do what needs to be done.
2. Do NOT do what doesn’t need to be done.

Ru Callender

1. The bereaved are free to arrange pretty much whatever they want for a funeral.
2. The bereaved are often too blasted by grief to know what they want.

Kathryn Edwards

Today’s challenge: 

The Two Things about Funeral Directing

Customary GFG cigar to the best entry. 

The Good Funeral Guide
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