Archive for the ‘Children and funerals’ category

Wednesday, 25 January 2012

Publishing event of the year!

 

The Natural Death Handbook, Fifth Edition

A thoroughly updated and revised edition of the Natural Death Centre‘s celebrated handbook. Now presented alongside a new collection of essays on death, dying and funeral practices by doctors, historians, authors, poets, theologians and artists including Richard Barnett, David Jay Brown, Dr Sheila Cassidy, Charles Cowling, Bill Drummond, Stephen Grasso, Maggi Hambling, Graham Harvey, Gary Lachman, Nick Reynolds, and Dignity in Dying.

It’s out in May 2012!

Categories: Academia and death, alternative funerals, Art and death, ashes, Assisted suicide, Atheism, Attitudes to dead bodies, Attitudes to death, bereavement, Books, bureaucracy, burial, burial at sea, burial depth, Care homes, Carla, celebrants, cemeteries, ceremony, Children, Children and funerals, Co-op, Co-operative Funeralcare, coffins, cremation, crematoria, Cryomation, Dead people's rights, death and funerals, Death masks, Death; Good death, Dementia, Digital will, Dignity, direct cremation, Divorce, DIY funeral, Dress codes, dying, Embalming, End-of-life issues, eulogy, euthanasia, Exit, family funeral directors, Formality vs informality, funeral, funeral cost, funeral customs, funeral directors, Funeral flowers, funeral food, funeral music, funeral photography, funeral plans, funeral poetry, funeral pyres, funeral reformers, funeral trends, Funerals for the unborn, funerals in other cultures, Gangster funerals, Ghosts, Good death, green funeral, Grief, Hearses, home funerals, Humanists, Humour, Immortality, independent funeral directors, Jazz funeral, Legal rights, Living funerals, Lonely funerals, Longevity, medical interventions in dying, memento mori, Memorial service, memorialisation, Movies, multimedia, music, National Association of Funeral Directors, natural burial, no service by request, Nokanshi, obituary; epitaph, onlime memorial sites, open-air cremation, Organ donation, Ossuary, Paranormal deathbed experiences, Pauper funerals, perceptions of funeral directors, Personalisation, pet cemeteries; pet and owner burial, Plan your own funeral, Poetry, Post mortem photos, pre-need plans, previous partner, prisons, Probate, Processions, Reasons to go to a funeral, Religious funerals, Requiem Mass, resomation, Ritual, SAIF, scandals, Secular approaches to death, self-deliverance, sex and death, shroud, Social Fund Funeral Payment, spiritualism, suicide, Tahara, Taste, traditional funerals, Transitus, Transparency of ownership, tributes, viking funeral, Virtual funeral, What do we die of and when?, what does dying feel like?

Thursday, 21 October 2010

Shovel-and-shoulder work

The words that follow are by Thomas Lynch, a hero to so many of us in the UK. (In the US there are those who reckon him paternalistic, but we don’t need to go into that. It’s complicated.)

Funerals are about the living and the dead — the talk and the traffic between them … in the face of mortality we need to stand and look, watch and wonder, listen and remember … This is what we do funerals for — not only to dispose of our dead, but to bear witness to their lives and times among us, to affirm the difference their living and dying makes among kin and community, and to provide a vehicle for the healthy expression of grief and faith, hope and wonder. The value of a funeral proceeds neither from how much we spend nor from how little. A death in the family is an existential event, not only or entirely a medical, emotional, religious or retail one.

“An act of sacred community theater,” Thomas Long calls the funeral — this “transporting” of the dead from this life to the next. “We move them to a further shore. Everyone has a part in this drama.” Long — theologian, writer, thinker and minister — speaks about the need for “a sacred text, sacred community and sacred space,” to process the deaths of “sacred persons.” The dead get to the grave or fire or tomb while the living get to the edge of a life they must learn to live without those loved ones. The transport is ritual, ceremonial, an amalgam of metaphor and reality, image and imagination, process and procession, text and scene set, script and silence, witness and participation — theater, “sacred theater,” indeed.

“Once you put a dead body in the room, you can talk about anything,” Alan Ball [creator of the HBO show Six Feet Under] wrote to me once in a note.

Source

Categories: alternative funerals, Art and death, Attitudes to dead bodies, Attitudes to death, bereavement, ceremony, Children and funerals, DIY funeral, funeral customs, funeral directors, funeral poetry, Good books, green funeral, home funerals, natural burial, shroud

Tuesday, 29 June 2010

No kidding

Here’s what seems to me to be an extraordinary story from the US. It’s a blog post by a mum of four (8, 7, 4, 7 months) about her family field trip to a funeral director. Here’s an extract:

When I set up the appointment, the funeral director said, “How much do you want to see?” and I said, “Whatever you’ll be willing to show us!”

It’s against the law for them to show any dead bodies… but they were there, alright. We weren’t allowed to see what was inside the big refrigerator (which can comfortably fit up to 6 bodies) or open the lid of a casket sitting in the back room. The kids weren’t the LEAST bit freaked out by anything.

I don’t think you could get away with that in the UK, could you? What does that say about us?

Read it all here.

Categories: Children and funerals